Izu’s Top Three Strange Festivals
The Izu Peninsula has many festivals, and many take place in the summer and fall. Three festivals are among the most unusual in all of Japan.
Izu/Japanese Folklore
Izu’s Transformation by Rail
The Izu Peninsula’s natural beauty and plentiful hot springs make it one of the top vacation destinations for domestic tourists in Japan. While the scenery and hot springs have been around for a long time, getting here was nowhere near as easy as it is today.
Tale of the Soga Brothers
Soga Monogatari (The Soga Story) is one of Kabuki theater’s three most famous plays. The play is an interpretation of events that began here in Izu during the 12th century.
Setsubun Day
Today is Setsubun in Japan. It is one of several very old traditions imported from Chinese culture and based on the lunar calendar.
In the West, spring is associated with the vernal equinox (March 21), and rituals in European countries generally take place in early April. In Japan, the beginning of February is seen as the start of a transition from winter to spring. It is a time when the seasonal responsibilities of numerous gods start to shift, and they get restless and move around. To prevent gods of bad luck from wandering into the house, people developed a protective ritual called mamemaki (mah-may-mah-kee) or bean sowing.
The Red Cow of Fukusenji
The Red Cow of Ike: The tale of a shape shifting murderous dragon lord.
Ike is a small, quiet community with two Shinto shrines and a single Buddhist temple. Ryukeiin was built 500 years ago, when it replaced an even older temple that was haunted by a murderous red cow.
Tale of the Kōgitsune (baby fox)
In the Totari (十足) valley, just north of Mt. Ōmuro, there is a Buddhist temple by the name of Ryūnji (龍雲寺). In a prominent location just outside the main entrance to the temple, there is a Shinto shrine called Kōsu Inari.
Why is there a Shinto shrine inside the grounds of a Buddhist temple?
The Giant Snake of Mt. Omuro
At the bottom of the west slope of Mt. Ōmuro is a large, open pit. On the edge of the pit is a cave that goes deep into the volcano, probably a collapsed lava tube. Legend has it that a daija (giant snake) lived in this cave and frequently terrorized the villagers.
